Dadistan-we Dinik (or Religious Views away from Manuskihar young man away from Yudan-Yim, Dastur out of Pars and Kirman, A great
PAHLAVI Messages. Part We. EW Western (1880) SBE 5. Oxford: Clarendon. So it and extra quantities convert surviving theological and you may judge messages (due to the fact recognized in the 1880s) out of Zoroastrianism, presumed to result from Avestan texts now-lost. Translator opinions to the of several problems and uncertainties away from their work. Cards listed here are very tentative. Bundahis (or perhaps the Modern Production). ch. XV: 1-5 (transl. pp. 52-54), production tale, earliest guy and earliest woman, and you will a forest “whose good fresh fruit was the brand new ten varieties of man” – having mention to help you XV: 30 (pp. 59-60) where footnote 6 discusses 10 designs of ‘monsters’, remembering legends regarding strange racing in Asia. Notice including racial distinction into the ch. XXIII: 1-2 (p. 87), today grossly offending. Shayast Los angeles-Shayast (or perhaps the Best and you can Improper). ch. II: 97, fnt.5 (p. 270), meanings from ‘armest’, along with ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) means values of kids’ obligations for incorrect chatter through the prayer big date: around 5 years, zero blame; out-of four to help you seven, e into the father; eight in order to ten, higher number of youth’s duty. V: 7 (pp. 292-93) excuses deaf and dumb person who try not to build best a reaction to prayers. VI: 1-dos, “The brand new deaf and dumb and you will helpless” (‘armest’: footnote dos provides likely definition here, “an idiot, or nuts people”), even though off best habits and spirits, “was not able to carrying out a great performs”. X: 35 (p. 332), a lady is actually Д°rlandalД± kadД±n personel fit for particular priestly responsibilities among women; footnote 6 alludes to Avestan passageway where “any woman who is not feeble-minded” is capable of doing specific priestly obligations to have pupils.
LXIV: 2-5 (pp
PAHLAVI Texts. Area II. The latest Dadistan-we Dinik therefore the Epistles off Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, on the heredity, generally seems to advise that a beneficial child (or their wife) “who’s blind in both attention, or crippled [armest – see earlier in the day annotation] both in foot, or maimed both in his hands” receives twice the fresh show regarding an able-bodied son, a type of confident discrimination allegedly on such basis as you prefer. Epistles of Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to help you “Zaratust the latest clubfooted (apafrobd)”. Footnote 2 indicates a recently available person entitled Z., “that has endeavoured so you can keep hidden this new deformity you to definitely disqualified your” on the high priesthood. Come across and Inclusion (p. xxvi). Appendix. III, towards concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing risks of divorce or separation, says “vice and you can con additionally the heartache regarding deformity” once the problems which may covertly getting related to one.
PAHLAVI Messages. Region III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-i Khirad (otherwise Views of one’s Heart out of Insights). Ch. XV: 1-6 and you will footnote dos (p. 42), makes reference to “the latest poorest and most remote (armesttum) person” (see before annotation on the ‘armest’) whom holds sincerity inside the consider, keyword and you may deed, will receive an excellent functions imputed so you’re able to your whether or not not able to actually carrying out for example performs. Ch. XXVI: 4-six, (p. 56), the fresh blind person that features attained training and wisdom “is going to be considered as sound-eyed”. XXXVII: 36 (p. 75), blessedness of 1 “who brings rooms rooms towards the unwell and remote [‘armest’] and investors”. Sikand-Gumanik Vigar (or perhaps the Question-Dispelling Cause). V: 63-64 (p. 144), in the event the an eye fixed, ear canal, nose, limb etc is actually disabled, one of many most other body organ is no substitute. X: 64 (p. 170), mention of the “tips guide body gestures” certainly one of ways that Zoroaster preached and you can sure Queen Gustasp. XII: 64-70 (p. 207), blindness figures which have darkness, lack of knowledge etcetera during the a summary of “demoniacal peculiarities”. Unfortunate Dar of one’s Hundred Sufferers. Ch. 326-27), punishment to possess theft is amputation away from ear and you will (from the third offense) of right-hand, and additionally a superb and you may jail sentence.